Twenty-eighth Sunday in Ordinary Time
October 12, 2025 Cycle C
Green priestly vestments symbolize hope and the vitality of the life of faith

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Liturgical Year Cycle C 2024-2025
            

Introductory Acts of Worship

The Entrance Prayers:   On Sunday, usually a hymn praising God is sung in place of reciting a Psalm from the Bible which invites us to enter more deeply into the mystery of God's love for us.  The recited weekday Psalm expresses a youthful heart and spirit, delighted that we may come before the living God.

Entrance Song / Entrance Psalm (Antiphon)
Psalm 130:3-4
If you, O Lord, should mark iniquities, Lord, who could stand?  But with you is found forgiveness, O God of Israel.

The Priest Approaches and Kisses the Altar:  The altar is a symbol of Christ.  In it are cut five crosses to recall the five wounds of Christ.  The altar also represents the Church and has embedded in it the relics of her saints.  The priest comes to the altar to celebrate the Sacrifice in the Church's name.  Because of the glory surrounding the altar upon which the divine Sacrifice will be made, the kiss of the priest unites the Church to Christ, its Redeemer.

Priest:   In the name of the Father, and of the Son, and of the Holy Spirit.
All:   Amen.
Priest:  The Lord be with you.
All:  And with your spirit.

The Penitential Prayers:  We recognize our guilt for past sins, express our sorrow for them, and ask that Mary, the angels, the saints, and our brothers and sisters in Christ pray for the Lord God's mercy.  (The priest may select from several forms).

Priest:   Brothers and sisters, let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries.
Priest:   You were sent to heal the contrite of heart: Lord, have mercy.
All:   Lord, have mercy.
Priest:   You came to call sinners: Christ, have mercy.
All:   Christ, have mercy.
Priest:   You are seated at the right hand of the Father to intercede for us: Lord, have mercy.
All:   Lord, have mercy.

The Absolution:

Priest:   May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
All:    Amen.

The Gloria:  The Glory of God prayers have existed from the second century. 
They repeat the angels praise of God which heralded the birth of Christ on earth.  Our praise is lifted again through the years as we rejoice at His coming as Lord, God, the Most High Jesus Christ, who at Christmas took on our human nature while at the same time being the son of Man. This ancient hymn expresses our recognition of God's glory and love.  It calls upon Christ as our holy and divine mediator, and the Holy Spirit who forever binds us together in God's love.

Priest and All:   Glory to God in the highest, and peace to his people on earth.  Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory.  Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sins of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer.  For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father.  Amen.

The Collect:    The priest lifts the united prayers and petitions of the congregation to God the Father through the merits of Jesus Christ in the Holy Spirit.

Priest:   Let us pray.
Priest:  May your grace, O Lord, we pray, at all times go before us and follow after and make us always determined to carry out good works.  Through our Lord Jesus Christ, your son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Liturgy of the Word

Christ is made known to us through the Old Testament which prepares us to recognize Him.  In those days, God inspired men who spoke His message.  Now, the New Testament Gospel reading announces His presence to us directly through His Son.  Both readings bring God's message to us.  Our responsibility is to respond.

The First Reading:  From the Old Testament.
2 Kings 5:14-17

Naaman went down and plunged into the Jordan seven times at the word of Elisha, the man of God.  His flesh became again life the flesh of little child, and he was clean of his leprosy.

Naaman returned with his whole retinue to the man of God.  On his arrival he stood before Elisha and said, “How I know there is no God in all the earth, except in Israel.  Please accept a gift from your servant.”

Elisha replied, “As the Lord lives whom I serve, I will not take it”; and despite Naaman’s urging, he still refused.  Naaman said: “If you will not accept, please let me, your servant, have two mule-loads of earth, for I will no longer offer holocaust or sacrifice to any other god except to the Lord.”

Priest/Reader:   The Word of the Lord.
All:   Thanks be to God.

The Responsorial Psalm:  This Psalm praising God, is a prayer to God, or recommends the practice of virtue.  It is sung as an interlude between the scriptural readings.  It provides yet another instructional setting and invites the assembly to imitate the cantor who sings a repeated response to the verses of an ancient Psalm many of which are attributed to King David.  The verses are sung first by a cantor (song leader) accompanied by instruments, the refrain is sung by the people. 

Responsorial
Psalm 113:1-2, 4-6, 7-8

Cantor:   The Lord has revealed to the nations his saving power.
All R/.  The Lord has revealed to the nations his saving power.
Cantor:   Sing to the Lord a new song, for he has done wondrous deeds; his right hand has won victory for him, his holy arm.
All R/.  The Lord has revealed to the nations his saving power.
Cantor:   The Lord has made his salvation known: in the sight of the nations he has revealed his justice.  He has remembered his kindness and his faithfulness toward the house of Israel.
All R/.  The Lord has revealed to the nations his saving power.
Cantor:  All the ends of the earth have seen the salvation by our God.  Sing joyfully to the Lord, all you lands: break into song; sing praise.
All R/.  The Lord has revealed to the nations his saving power.

The Second Reading:   Taken  from the New Testament.
Second Reading   2 Timothy 2:8-13

Beloved: Remember Jesus Christ, raised from the dead, a descendant of David: such is my gospel, for which I am suffering, even to the point of chains, like a criminal.  But the word of God is not chained.  Therefore, I bear with everything for the sake of those who are chosen, so that they too may obtain the salvation that is in Christ Jesus, together with eternal glory.  This saying is trustworthy:  If we have died with him, we shall also live with him; if we persevere, we shall also reign with him.  But if we deny him, he will deny us.  If we are unfaithful, he remains faithful, for he cannot deny himself.

The Alleluia:  An ancient expression of joy anticipating the Lord's message we will hear in the Gospel.
1 Thessalonians 5:18

Cantor:    Alleluia!  Alleluia!  Alleluia!
All:   R/.    Alleluia!  Alleluia!  Alleluia!
Cantor:    In all circumstances, give thanks, for this is the will of God for you in Christ Jesus.
All:   R/.    Alleluia!  Alleluia!  Alleluia!

The Gospel:  The Liturgy of the Word is completed by the reading of the Gospel.  Before its reading, the members of the assembly trace the sign of the cross upon the forehead to indicate their mental acceptance of the Truth, on the lips to indicate their readiness to announce it, and over the heart to indicate their sincere desire to accept it into their lives.  The "Good News" of the Gospel tells that God's kingdom has come for all to hear, accept, and announce to the world for its salvation.  It is God who is speaking to us.  Christ comes to teach us by the example of His life and by His own words.

Gospel   Luke 17:11-19

Luke wrote to explain that
Christ came to save everyone.

As Jesus continued his journey to Jerusalem, he traveled through Samaria and Galilee.  As he was entering a village, ten lepers met him.  They stood at a distance from him and raised their voices, saying, "Jesus, Master!  Have pity on us!"  And when he saw them, he said, "Go show yourselves to the priests."  As they were going, they were cleansed.  And one of them, realizing he had been healed, returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him.  He was a Samaritan.  Jesus said in reply, "Ten were cleansed, were they not?  Where are the other nine?  Has none but this foreigner returned to give thanks to God?"  Then he said to him, "Stand up and go; your faith has saved you."

Priest:   The Gospel of the Lord.
All:   Praise to you, Lord Jesus Christ.

The Priest's Sermon:    The priest develops, explains, and comments upon the Master's words, so our minds may be enlightened, and our hearts enriched.

(A priestly reflection upon this Gospel)

Profession of Faith:     We state in the Nicene Creed the principles of our faith in precise and definite terms.

All:   I believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is seen and unseen.  I believe in one Lord, Jesus Christ, the Only Begotten Son of God, born of the Father before all ages.  God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made.  For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary and became man.  For our sake he was crucified under Pontius Pilate, he suffered death and was buried and rose again on the third day in accordance with the Scriptures.  He ascended into heaven and is seated at the right hand of the Father.  He will come again in glory to judge the living and the dead, and his kingdom will have no end.  I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets.  I believe in one, holy, catholic and apostolic Church.  I confess one Baptism for the forgiveness of sins, and I look for the resurrection of the dead and the life of the world to come.  Amen.

General Intercessions:   We pray for the needs of the pope, civic leaders, our own needs, those of others, the sick, the dying, those who have died, the church, and the world.  The response of all to each intercession:   Lord, hear our prayer.

All:   Lord, hear our prayer.
The Liturgy of the Eucharist

Gifts of bread and wine symbolizing ourselves are presented to the priest who will offer them to God the Father.  Through the Holy Spirit, they will become the Body and Blood of Jesus Christ whom we receive in Holy Communion.  Jesus unites Himself with us for our spiritual nourishment and strength.  Today, when individuals do not present their own personal offerings of bread and wine, the monetary contribution symbolizes the material of their united sacrifice.  The priest makes and offering of the bread and wine to God.

Preparation of the Bread and Wine:

Priest:   Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you: fruit of the earth and work of human hands, it will become for us the bread of life. 
All:   Blessed be God for ever.

Priest:   By the mystery of this water and wine may we come to share in the divinity of Christ, who humbled himself to share in our humanity.

Priest:  Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you; fruit of the vine and work of human hands it will become our spiritual drink.
All:   Blessed be God for ever.

Priest:    With humble spirit and contrite heart may we be accepted by you, O Lord, and may our sacrifice in your sight this day be pleasing to you, Lord God.

The Priest's Hands are Washed: This act was traditionally necessary because the priest handled the various gifts presented by the people.  Now, the cleansing act using water reminds the priest and ourselves of the need to cleanse not only the hands but the soul.  Soon, the priest's hands will hold the actual body of Christ, and we will become His dwelling place.   

Priest:    Wash me O Lord, from my iniquity and cleanse me from my sin.
Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.

All:    May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church.

Prayer over the Gifts:  Speaking in our name, the priest asks the Father to accept the gifts we offer through him.

Priest:   Accept, O Lord, the prayers of your faithful with the sacrificial offerings, that, through these acts of devotedness, we may pass over to the glory of heaven.  Through Christ our Lord.

Eucharistic Prayer:   (Number Two: The priest may select from several forms).

Priest:    The Lord be with you.
All:     And with your spirit. 

Priest:    Lift up your hearts.
All:    We lift them up to the Lord.

Priest:    Let us give thanks to the Lord, our God.
All:      It is right and just. 

Preface Prayer: 

It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God, through Christ our Lord.

For by his birth, he brought renewal to humanity's fallen state, and by his suffering, canceled out our sins; by his rising from the dead, he has opened the way to eternal life, and by ascending to you, O Father, he has unlocked the gates of heaven.

And so, with company of Angels and Saints, we sing the hymn of your praise, as without end we acclaim:

Acclamation:

Priest and All:   Holy, Holy, Holy Lord, God of hosts.  Heaven and earth are full of your glory.  Hosanna in the highest.  Blessed is he who comes in the name of the Lord.  Hosanna in the highest.

The priest repeats the words which Christ used at his Last Supper when He changed the bread into His Body and the wine into His Blood.  His Body and Blood are truly present but under the appearance of bread and wine.  The death of Christ is prolonged in each of those who receive Him worthily.  We apply His death to ourselves so that we may share His glory.  This moment is the most solemn on earth because it is Divine act which enables us to apply to ourselves the Cross which Christ willingly took upon Himself. 

We are called to die to sin and lift our very selves to God so that we become changed; to do as God would have us do, to become what God would have us become.  Our own little cross can lift us into union with Christ's Cross so we may earn the joys of everlasting happiness with God the Father. 

Priest:   You are indeed Holy, O Lord, the fount of all holiness.  Make holy, therefore, these gifts, we pray, by sending down your spirit upon them like the dewfall, so that they may become for us the Body and Blood of our Lord Jesus Christ.  At the time he was betrayed and entered willingly into his Passion, he took bread and, giving thanks, broke it, and gave it to his disciples, saying:
Take this, all of you, and eat of it, for this is my Body, which will be given up for you.

 In a similar way, when supper was ended, he took the chalice and, once more giving thanks, he gave it to his disciples, saying:

Take this, all of you, and drink from it, for this is the chalice of my Blood, the Blood of the new and eternal covenant, which will be poured out for you and for many for the forgiveness of sins.  Do this in memory of me.

Memorial Acclamation: (The priest may select from several forms).

Priest:    The mystery of faith.
Priest / All:     When we eat this Bread and drink this Cup, we proclaim your Death, O Lord, until you come again.

Therefore, as we celebrate the memorial of his Death and Resurrection, we offer you, Lord, the Bread of life and the Chalice of salvation, giving thanks that you have held us worthy to be in your presence and minister to you.  Humbly we pray that, partaking of the Body and Blood of Christ, we may be gathered into one by the Holy Sprit. 

Remember, Lord, your Church, spread throughout the world, and bring her to the fullness of charity, together with _____ our Pope and _____ our Bishop and all the clergy.  Remember also our brothers and sisters who have fallen asleep in the hope of the resurrection, and all who have died in your mercy: welcome them into the light of your face.

Remember also our brothers and sisters who have fallen asleep in the hope of the resurrection, and all who have died in your mercy: welcome them into the light of your face. Have mercy on us all, we pray, that with the Blessed Virgin Mary, Mother of God, with blessed Joseph, her Spouse, with the blessed Apostles, and all the Saints who have pleased you throughout the ages, we may merit to be coheirs to eternal life, and may praise and glorify you through your Son, Jesus Christ.

Doxology:                  
Prayer of Praise:   Through him, with him, and in him, O God, almighty Father, in the unity of the Holy Spirit, all glory and honor is yours, for ever and ever.
All:   Amen. 

Communion Rite

In the Liturgy of the Eucharist, we symbolically offer ourselves to the Lord through the gifts of bread and wine.  At the Consecration, we offer our very lives to be united the God the Father through the Cross of Christ.  In Communion, we find that we have not died at all, but have come to life.  We have surrendered ourselves to God through His Divine Son, Jesus Christ.  In return, we become ennobled and enriched.  We give up time and we get eternity, we give up our sin and we receive grace, we surrender our self-will and receive the strength of the Divine Will, we give up ourselves and we receive everything.  For the Son of God says to us that unless we receive Him, we shall not have Divine life in us.  But it is not really we who receive Christ, as it is Christ who receives us, bringing us into Himself.

God makes His Cross the very means of our salvation and our life.  While we have crucified Him, His eternal love cannot be extinguished.  Christ willed to give us the very life we crucified in our Redemption, the Consecration of Holy Thursday into Communion, His death into our everlasting life.

The Lord's Prayer:

Priest:  At the Savior's command and formed by divine teaching, we dare to say:
Priest and All:   Our Father, who art in heaven, hallowed be they name; Thy kingdom come; Thy will be done on earth as it is in heaven.  Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.

Priest:  Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ.

All:   For the kingdom, the power and the glory are yours now and forever.

Prayer for Peace:

Priest:  Lord Jesus Christ, who said to your Apostles: Peace, I leave you, my peace I give you, look not on our sins, but on the faith of your Church, and graciously grant her peace and unity in accordance with your will.  Who live and reign for ever and ever.
All:   Amen.

Priest:  The peace of the Lord be with you always.
All:  And with your spirit.
Priest:   Let us offer each other the sign of peace.

Breaking of the Bread:

Priest:   May this mingling of the Body and Blood of our Lord Jesus Christ bring eternal life to us who receive it.

Priest and All:   Lamb of God, you take away the sins of the world, have mercy on us.
Lamb of God, you take away the sins of the world, have mercy on us.
Lamb of God, you take away the sins of the world, grant us peace.

Priestly Preparation:   May the receiving of your Body and Blood, Lord Jesus Christ, not bring me to judgment and condemnation, but through your loving mercy be for me protection in mind and body and a healing remedy. 

Priest:   Behold the Lamb of God, behold him who takes away the sins of the world.  Blessed are those called to the supper of the Lamb. 
Priest and All:   Lord, I am not worthy that you should enter under my roof but only say the world and my soul shall be healed.

Priest:   May the Body of Christ keep me safe for eternal life.
May the Blood of Christ keep me safe for eternal life.   

Communion Antiphon:
Psalm 34:11

The rich suffer want and go hungry, but those who seek the lord lack no blessing.

Communion of the Faithful:

Priest:   The Body of Christ.    
The Faithful:   Amen.

         

Priest/Deacon/
Extraordinary Eucharistic Minister:   The Blood of Christ.
The Faithful:   Amen.

Cleansing of the Vessels:

Priest:   What has passed our lips as food, O Lord, may we possess in purity of heart, that what has been given to us in time may be our healing for eternity.

Prayer after Communion:

Priest:   Let us pray.
Priest:  We entreat your majesty most humbly, O Lord, that, as you feed us with the nourishment which comes from the most holy Body and Blood of your Son, so you may make us sharers of his divine nature.  Who lives and reigns forever and ever.

Concluding Rite

Greeting:

Priest:   The Lord be with you.
All:    And with your spirit. 
Priest:   Bow down for the blessing.

Dismissal Prayer: (The priest may select from several forms)

Priest:   May the Lord bless you and keep you.
All:   Amen. 
Priest:   May he let his face shine upon you and show you his mercy.
All:   Amen.
Priest:   May he turn his countenance towards you and give you his peace.
All:   Amen.

Final Blessing:

Priest:  And may the blessing of almighty God, the Father, and the Son, and the Holy Spirit, come down on you and remain with you forever.
All:   Amen.

Dismissal: