Easter Sunday of the Resurrection
of the Lord
During the Day
April 20, 2025 Cycle C
White priestly vestments symbolize purity and integrity of the life of faith.

 Introductory Acts of Worship

The Entrance Prayers:   On Sunday, usually a hymn praising God is sung in place of reciting a Psalm from the Bible which invites us to enter more deeply into the mystery of God's love for us.  The recited weekday Psalm expresses a youthful heart and spirit, delighted that we may come before the living God.

Entrance Song / Entrance Psalm (Antiphon)           
Entrance Song Psalm 139:18, 5-6 

I have risen, and I am with you still, alleluia.  You have laid your hand upon me, alleluia.  Too wonderful for me, this knowledge, alleluia, alleluia.

The Priest Approaches and Kisses the Altar:  The altar is a symbol of Christ.  In it are cut five crosses to recall the five wounds of Christ.  The altar also represents the Church and has embedded in it the relics of her saints.  The priest comes to the altar to celebrate the Sacrifice in the Church's name.  Because of the glory surrounding the altar upon which the divine Sacrifice will be made, the kiss of the priest unites the Church to Christ, its Redeemer.

Priest:   In the name of the Father, and of the Son, and of the Holy Spirit.
All:   Amen.

The Greeting:  We are welcomed in God's name.  Our response unites us to our neighbor, to the priest and to God.  (The priest may select from several forms of greeting).

Priest:   The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.
All:   And with your spirit.

The Penitential Prayers:  We recognize our guilt for past sins, express our sorrow for them, and ask that Mary, the angels, the saints, and our brothers and sisters in Christ pray for the Lord God's mercy.  (The priest may select from several forms).

Priest:   Brothers and sisters, let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries.
Priest and All:  I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, through my fault, through my fault, through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God.

The Absolution:

Priest:   May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
All:   Amen.

The Gloria:  The Glory of God prayers have existed from the second century.  They repeat the angels praise of God which heralded the birth of Christ on earth.  Our praise is lifted again through the years as we rejoice at His coming as Lord, God, the most high Jesus Christ, who at Christmas took on our human nature while at the same time being the son of Man. This ancient hymn expresses our recognition of God's glory and love.  It calls upon Christ as our holy and divine mediator, and the Holy Spirit who forever binds us together in God's love.

Priest and All:   Glory to God in the highest, and peace to his people on earth.  Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory.  Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sins of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer.  For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father.  Amen.

The Collect:    The priest lifts the united prayers and petitions of the congregation to God the Father through the merits of Jesus Christ in the Holy Spirit.

Priest:   Let us pray.
Priest:   O God, who on this day, through your Only Begotten Son, have conquered death and unlocked for us the path to eternity, grant, we pray that we who keep the solemnity of the Lord's Resurrection may, through the renewal brought by your Spirit, rise up in the light of life.  Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.


                    Liturgy of the Word

Christ is made known to us through the Old Testament which prepares us to recognize Him.  In those days, God inspired men who spoke His message.  Now, the New Testament Gospel reading announces His presence to us directly through His Son.  Both readings bring God's message to us.  Our responsibility is to respond.

The First Reading:  From the Old Testament

Priest/Reader:   A reading from the Acts of the Apostles.

First Reading:  Acts 10:34a, 37-43

Peter proceeded to speak and said: “You know what has happened all over Judea, beginning in Galilee after the baptism that John preached, how God anointed Jesus of Nazareth with the Holy Spirit and power.  He went about doing good and healing all those oppressed by the devil, for God was with him.  We are witnesses of all that he did both in the country of the Jews and in Jerusalem.  They put him to death by hanging him on a tree.  This man God raised on the third day and granted that he be visible, not to all the people, but to us, the witnesses chosen by God in advance, who ate and drank with him after he rose from the dead.  He commissioned us to preach to the people and testify that he is the one appointed by God as judge of the living and the dead.  To him all the prophets bear witness, that everyone who believes in him will receive forgiveness of sins through his name.”

Priest/Reader:   The Word of the Lord.
All:   Thanks be to God.

The Responsorial Psalm:  This Psalm praising God, is a prayer to God, or recommends the practice of virtue.  It is sung as an interlude between the scriptural readings.  It provides yet another instructional setting and invites the assembly to imitate the cantor who sings a repeated response to the verses of an ancient Psalm many of which are attributed to King David.  The verses are sung first by a cantor (song leader) accompanied by instruments, the refrain is sung by the people. 

Responsorial
Psalm 118:1-2, 16-17, 22-23

Cantor:   This is the day the Lord has made; let us rejoice and be glad.
All:  R/.  This is the day the Lord has made; let us rejoice and be glad.
Cantor:   Give thanks to the Lord, for his is good, for his mercy endures forever.  Let the house of Israel say, “His mercy endures forever.”
All:  R/.  This is the day the Lord has made; let us rejoice and be glad.
Cantor:   “The right hand of the Lord has struck with power; the right hand of the Lord is exalted.  I shall not die, but live, and declare the works of the Lord.”
All:  R/.  This is the day the Lord has made; let us rejoice and be glad.
Cantor:   The stone which the builders rejected has become the cornerstone.  By the Lord has this been done; it is wonderful in our eyes.
All:  R/.  This is the day the Lord has made; let us rejoice and be glad.

The Second Reading:  Taken  from the New Testament, often from a letter written by St. Paul.

Colossians 3:1-4

Brothers and sisters: if then you were raised with Christ, seek what is above, where Christ is seated at the right hand of God.  Think of what is above, not of what is on earth.  For you have died, and your life is hidden with Christ in God.  When Christ your life appears, then you too will appear with him in glory.

The Sequence:  A hymn of joy said or sung before the Gospel on certain feast days.
Victimae paschal laudes

Christians, to the Paschal Victim offer your thankful praises! 
A Lamb the sheep redeems; Christ, who only is sinless, reconciles sinners to the Father. 
Death and life have contended in that combat stupendous: the Prince of life, who died, reigns immortal. 
Speak, Mary, declaring what you saw, wayfaring.
“The tomb of Christ, who is living, the glory of Jesus’ resurrection; bright angels attesting, the shroud and napkin resting. 
Yes, Christ my hope is arisen; to Galilee he goes before you.” 
Christ indeed from death is risen, our new life obtaining. 
Have mercy, victor King, ever reigning! 
Amen.  Alleluia.

The Alleluia:  An ancient expression of joy anticipating the Lord's message we will hear in the Gospel.

1 Corinthians 5:7b-8a

Cantor:    Alleluia!  Alleluia!  Alleluia!
ALL: R/.  Alleluia!  Alleluia!  Alleluia!
Cantor:    Christ, our paschal lamb, as been sacrificed; let us then feast with joy in the Lord.
ALL: R/.  Alleluia!  Alleluia!  Alleluia!

The Gospel:  The Liturgy of the Word is completed by the reading of the Gospel.  Before its reading, the members of the assembly trace the sign of the cross upon the forehead to indicate their mental acceptance of the Truth, on the lips to indicate their readiness to announce it, and over the heart to indicate their sincere desire to accept it into their lives.  The "Good News" of the Gospel tells that God's kingdom has come for all to hear, accept, and announce to the world for its salvation.  It is God who is speaking to us.  Christ comes to teach us by the example of His life and by His own words.

Priest:   Cleanse my heart and my lips, almighty God, that I may worthily proclaim your holy Gospel.  Through the words of the Gospel may our sins be wiped away.
Priest:   The Lord be with you.
All:   And with our spirit.
Priest/Deacon:   A reading from the holy Gospel according to John. 
All:   Glory to you, Lord.

The Gospel:  John 20:1-9

John wrote to show that Christ was
the Messiah, the Divine Son of God.

On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb.  So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don’t know where they put him.”  So Peter and the other disciple went out and came to the tomb.  They both ran, but the other disciple ran faster than Peter and arrived at the tomb first; he bent down and saw the burial cloths there, but did not go in.  When Simon Peter arrived after him, he went into the tomb and saw the burial cloths there, and the cloth that had covered his head, not with the burial cloths but rolled up in a separate place.  Then the other disciple also went in, the one who had arrived at the tomb first, and saw and believed.  For they did not yet understand the Scripture that he had to rise from the dead.

Priest/Deacon:   The Gospel of the Lord.
All:    Praise to you, Lord Jesus Christ.
Priest:   Through the words of the Gospel may our sins be wiped away.

The Priest's Sermon:    The priest develops, explains, and comments upon the Master's words, so our minds may be enlightened, and our hearts enriched.

(A priestly reflection upon this Gospel)

Renewal of Baptismal Promises

Priest:  Dear friends, through the paschal mystery we have been buried with Christ in baptism, so that we may rise with him to a new life.  Now that we have completed our Lenten observance, let us renew the promises we made in baptism when we rejected Satan and his works, and promised to serve God faithfully in his holy Catholic Church.  And so:
Priest:  Do you reject sin, so as to live in the freedom of God's children?
All:  I do.
Priest:  Do you reject the glamour of evil, and refuse to be mastered by sin?
All:  I do.
Priest:  Do you reject Satan, father of sin and prince of darkness?
All:  I do.
Priest:  Do you believe in God, the Father almighty, creator of heaven and earth?
All:  I do.
Priest:  Do you believe in Jesus Christ, his only Son, our Lord, who was born of the Virgin Mary, was crucified, died, and was buried, rose from the dead, and is now seated at the right hand of the Father?
All:  I do.
Priest:  Do you believe in the Holy Spirit, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting?
All:  I do.
Priest:  God, the all-powerful Father of our Lord Jesus Christ, has given us a new birth by water and the Holy Spirit, and forgiven all our sins.  May he also keep us faithful to our Lord Jesus Christ for ever and ever.
All:  Amen.

General Intercessions:   We pray for the needs of the pope, civic leaders, our own needs, those of others, the sick, the dying, those who have died, the church, and the world.  The response of all to each intercession:  Lord, hear our prayer.

All:   Lord, hear our prayer.
 
                The Liturgy of the Eucharist

Gifts of bread and wine symbolizing ourselves are presented to the priest who will offer them to God the Father.  Through the Holy Spirit, they will become the Body and Blood of Jesus Christ whom we receive in Holy Communion.  Jesus unites Himself with us for our spiritual nourishment and strength.  Today, when individuals do not present their own personal offerings of bread and wine, the monetary contribution symbolizes the material of their united sacrifice.  The priest makes and offering of the bread and wine to God.

Preparation of the Bread and Wine:

Priest:   Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you: fruit of the earth and work of human hands, it will become for us the bread of life. 
All:   Blessed be God for ever.

Priest:  By the mystery of this water and wine may we come to share in the divinity of Christ, who humbled himself to share in our humanity.

Priest:  Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you; fruit of the vine and work of human hands it will become our spiritual drink.
All:  Blessed be God for ever.

Priest:   With humble spirit and contrite heart may we be accepted by you, O Lord, and may our sacrifice in your sight this day be pleasing to you, Lord God.

The Priest's Hands are Washed: This act was traditionally necessary because the priest handled the various gifts presented by the people.  Now, the cleansing act using water reminds the priest and ourselves of the need to cleanse not only the hands but the soul.  Soon, the priest's hands will hold the actual body of Christ, and we will become His dwelling place.   

Priest:   Wash me 0 Lord, from my iniquity and cleanse me from my sin.
Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.

All:    May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church.

Prayer over the Gifts:  Speaking in our name, the priest asks the Father to accept the gifts we offer through him.

Priest:   Exultant with paschal gladness, O Lord, we offer the sacrifice by which your church is wondrously reborn and nourished.  Through Christ our Lord.

Eucharistic Prayer:   (Number One: The priest may select from several forms).

Priest:    The Lord be with you.
All:    And with your spirit. 

Priest:    Lift up your hearts.
All:    We lift them up to the Lord.

Priest:    Let us give thanks to the Lord, our God.
All:    It is right and just. 

Preface Prayer: 

Priest:   It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God.

For you so loved the world that in your mercy you sent us the Redeemer, to live like us in all things but sin, so that you might love in us what you loved in your Son, by whose obedience we have been restored to those gifts of yours that, by sinning, we had lost in disobedience.

And so, Lord, with all the Angels and Saints, we, too, give you thanks, as in exultation we acclaim:

Acclamation:

Priest and All:   Holy, Holy, Holy Lord, God of hosts.  Heaven and earth are full of your glory.  Hosanna in the highest.  Blessed is he who comes in the name of the Lord.  Hosanna in the highest.

Priest:   To you, therefore, most merciful Father, we make humble prayer and petition through Jesus Christ, your Son, our Lord: that you accept and bless these gifts, these offerings, these holy and unblemished sacrifices, which we offer you firstly for your holy catholic Church.  Be pleased to grant her peace, to guard, unite and govern her throughout the whole world, together with your servant _____ our Pope, and _____ our Bishop, and all those who, holding to the truth, hand on the catholic and apostolic faith.

Remember, Lord, your servants _____ and _____, and all gathered here, whose faith and devotion are known to you.  For them, we offer you this sacrifice of praise or they offer it for themselves and all who are dear to them: for the redemption of their souls, in hope of health and well-being, and paying their homage to you, the eternal God, living and true.

In communion with those whose memory we venerate, especially the glorious ever-Virgin Mary, Mother of our God, and Lord, Jesus Christ, and blessed Joseph, her Spouse, your blessed Apostles and Martyrs, Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon and Jude; Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian and all your Saints; we ask that through their merits and prayers, in all things we may be defended by your protecting help.  Through Christ our Lord.  Amen.

Therefore, Lord, we pray: graciously accept this oblation of our service, that of your whole family; order our days in your peace, and command that we be delivered from eternal damnation and counted among the flock of those you have chosen.  Through Christ our Lord.  Amen.

The priest repeats the words which Christ used at his Last Supper when He changed the bread into His Body and the wine into His Blood.  His Body and Blood are truly present but under the appearance of bread and wine.  The death of Christ is prolonged in each of those who receive Him worthily.  We apply His death to ourselves so that we may share His glory.  This moment is the most solemn on earth because it is Divine act which enables us to apply to ourselves the Cross which Christ willingly took upon Himself.
 
We are called to die to sin and lift our very selves to God so that we become changed; to do as God would have us do, to become what God would have us become.  Our own little cross can lift us into union with Christ's Cross so we may earn the joys of everlasting happiness with God the Father. 

The Lord's Supper:  On the day before he was to suffer, he took bread in his holy and venerable hands, and with eyes raised to heaven to you, O God, his almighty Father, giving you thanks, he said the blessing, broke the bread and gave it to his disciples, saying: 

Take this, all of you, and eat of it, for this is my Body, which will be given up for you.

In a similar way, when supper was ended, he took this precious chalice in his holy and venerable hands, and once more giving you thanks, he said the blessing and gave the chalice to his disciples, saying:

Take this, all of you, and drink from it, for this is the chalice of my Blood, the Blood of the new and eternal covenant, which will be poured out for you and for many for the forgiveness of sins.  Do this in memory of me.

The Mystery of Faith 

Priest:     The mystery of faith.
Priest / All:    We proclaim your Death, O Lord, and profess your Resurrection until you come again.

Memorial Prayer: 

Priest:  
Recalls Christ's Passion, Resurrection, Ascension, the Church, the dead, and ourselves.
Therefore, O Lord, as we celebrate the memorial of the blessed Passion, the Resurrection from the dead, and the glorious Ascension into heaven of Christ, your Son, our Lord, we, your servants and your holy people, offer to your glorious majesty from the gifts that you have given us, this pure victim, this holy victim, this spotless victim, the holy Bread of eternal life and the Chalice of everlasting salvation.

Be pleased to look upon these offerings with a serene and kindly countenance, and to accept them, as once you were pleased to accept the gifts of your servant Able the just, the sacrifice of Abraham, our father in faith, and the offering of your high priest Melchizedek, a holy sacrifice, a spotless victim.

In humble prayer we ask you, almighty God: command these these gifts be borne by the hands of your holy Angel to your altar on high in the sight of your divine majesty, so that all of us, who through this participation at the altar receive the most holy Body and Blood of your Son, may be filled with every grace and heavenly blessing.  Through Christ our Lord.  Amen.

Remember also, Lord, your servants _____ and _____, who have gone before us with the sign of faith and rest in the sleep of peace.  Grant them, O Lord, we pray, and all who sleep in Christ, a place of refreshment, light and peace.  Through Christ our Lord.  Amen.

To us, also, your servants, who though sinners, hope in your abundant mercies, graciously grant some share and fellowship with your holy Apostles and Martyrs: with John the Baptist, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicity, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia and all your Saints; admit us, we beseech you, into their company, not weighing our merits, but granting us your pardon, through Christ our Lord.  Through whom you continue to make all these good things, O Lord; you sanctify them, fill them with life, bless them, and bestow them upon us. 

Doxology:
Prayer of Praise:   Through him, with him, and in him, O God, almighty Father, in the unity of the Holy Spirit, all glory and honor is yours, for ever and ever.
All:   Amen.      
                        Communion Rite

In the Liturgy of the Eucharist, we symbolically offer ourselves to the Lord through the gifts of bread and wine.  At the Consecration, we offer our very lives to be united the God the Father through the Cross of Christ.  In Communion, we find that we have not died at all, but have come to life.  We have surrendered ourselves to God through His Divine Son, Jesus Christ.  In return become ennobled and enriched.  We give up time and we get eternity, we give up our sin and we receive grace, we surrender our self-will and receive the strength of the Divine Will, we give up ourselves and we receive everything.  For the Son of God says to us that unless we receive Him we shall not have Divine life in us.  But it is not really we who receive Christ as it is Christ who receives us, bringing us into Himself.

God makes His Cross the very means of our salvation and our life.  While we have crucified Him, His eternal love cannot be extinguished.  Christ willed to give us the very life we crucified in our Redemption, the Consecration of Holy Thursday into Communion, His death into our everlasting life.

The Lord's Prayer:

Priest:  At the Savior's command and formed by divine teaching, we dare to say:
Priest and All:   Our Father, who art in heaven, hallowed be they name; Thy kingdom come; Thy will be done on earth as it is in heaven.  Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.

Priest:  Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ.

All:  For the kingdom, the power and the glory are yours now and forever.

Prayer for Peace:

Priest:  Lord Jesus Christ, who said to your Apostles: Peace I leave you, my peace I give you, look not on our sins, but on the faith of your Church, and graciously grant her peace and unity in accordance with your will.  Who live and reign for ever and ever.
All:   Amen.

Priest:  The peace of the Lord be with you always.
All:   And with your spirit.
Priest:   Let us offer each other the sign of peace.

Breaking of the Bread:

Priest:   May this mingling of the Body and Blood of our Lord Jesus Christ bring eternal life to us who receive it.

Priest and All:  Lamb of God, you take away the sins of the world, have mercy on us.
Lamb of God, you take away the sins of the world, have mercy on us.
Lamb of God, you take away the sins of the world, grant us peace.

Priestly Preparation:    May the receiving of your Body and Blood, Lord Jesus Christ, not bring me to judgment and condemnation, but through your loving mercy be for me protection in mind and body and a healing remedy.

Priest:   Behold the Lamb of God, behold him who takes away the sins of the world.  Blessed are those called to the supper of the Lamb. 

Priest and All:   Lord, I am not worthy that you should enter under my roof, but only say the world and my soul shall be healed.

Priest:   May the Body of Christ keep me safe for eternal life.
              May the Blood of Christ keep me safe for eternal life.

Communion Antiphon:  1 Cor 5: 7-8

Christ our Passover has been sacrificed, alleluia; therefore, let us keep the feast with the unleavened bread of purity and truth, alleluia, alleluia.

Communion of the Faithful:

Priest:    The Body of Christ.    
The Faithful:    Amen.
       

Priest/Deacon/Extraordinary Eucharistic Minister:   The Blood of Christ.
The Faithful:   Amen.

Cleansing of the Vessels:

Priest:   What has passed our lips as food, O Lord, may we possess in purity of heart, that what has been given to us in time may be our healing for eternity.

Prayer after Communion:

Priest:   Look upon your Church, O God, with unfailing love and favor, so that, renewed by the paschal mysteries, she may come to the glory of the resurrection.  Through Christ our Lord.

Concluding Rite

Priest:   The Lord be with you.
All:   And with your spirit. 

Priest:   Bow down for the blessing.

Dismissal Prayer:  (The priest may select from several forms)

Priest:  May almighty God bless you through today's Easter Solemnity and, in his compassion, defend you from every assault of sin.
All:  Amen.
Priest:  And may he, who restores you to eternal life in the Resurrection of his Only Begotten, endow you with the prize of immortality.
All:  Amen.
Priest:  Now that the days of the Lord's Passion have drawn to a close, may you who celebrate the gladness of the Paschal Feast come with Christ's help, and exulting in spirit, to those feasts that are celebrated in eternal joy.
All:  Amen. 

Final Blessing:

Priest:  And may the blessing of almighty God, the Father, and the Son, and the Holy Spirit, come down on you and remain with you for ever.
All:  Amen.

Dismissal:

Priest:  Go forth, the Mass is ended, alleluia, alleluia.    
All:  Thanks be to God, alleluia, alleluia.